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Second haftarah of consolation

Aug 3, 2018 By Jan Uhrbach | Commentary | Va'et-hannan

Underlying this second haftarah of comfort is a sense of near-despair: the people lament having been abandoned by God, and God responds to their unspoken fear that God is powerless to save them. As the honest grief of the heart and soul that knows what it has lost, such despair is necessary; without it, comfort and hope are false. But despair is dangerous too; it can lead to helplessness, disengagement, and resignation to injustice. It can also create an inability to embrace a redemptive message: while the people lament being abandoned by God, God is calling to them and being ignored.

Holding Fast

Jul 27, 2018 By Mychal Springer | Commentary | Va'et-hannan

This week we emerge from the destitution of Tisha Be鈥檃v, the fast day that commemorates the destruction of the Temples, and receive the gift of Shabbat Nahamu, the Shabbat of our being comforted. 谞址讞植诪讜旨 谞址讞植诪讜旨 注址诪旨执讬 讬止讗诪址专 讗直诇止讛值讬讻侄诐, 鈥淐omfort, oh comfort My people, Says your God鈥� (Isaiah 40:1). What is comfort? One way of understanding the essence of comfort is by engaging with Moshe Rabbenu (our teacher, Moses) in this week鈥檚 parashah.

First haftarah of consolation (Shabbat Nahamu)

Jul 27, 2018 By Jan Uhrbach | Commentary | Va'et-hannan

This special haftarah, which begins nahamu nahamu ami鈥斺�渃omfort, oh comfort, My people,鈥� is the first of seven special haftarot of comfort (drawn from Isaiah 40鈥�63). During these seven weeks, the relationship between the people and God鈥攕trained almost to breaking on Tishah Be鈥檃v鈥攊s slowly rebuilt, allowing us to stand before God once again on Rosh Hashanah and Yom Kippur.

Taking Life鈥檚 Journey with Torah

Jul 20, 2018 By Arnold M. Eisen | Commentary | Devarim

鈥淗ear, O Israel,鈥� the book of Deuteronomy proclaims over and over, the verb always in the second person singular. The Torah wants every one of us to listen carefully, whoever we are, at whatever stage of life. It knows that each person will hear its words somewhat differently鈥攁nd will perhaps listen differently鈥攖his day than in the past.

Third Haftarah of Rebuke (Shabbat Hazon)

Jul 20, 2018 By Jan Uhrbach | Commentary | Devarim | Tishah Be'av

In this third haftarah of calamity or rebuke, the opening chapter of Isaiah, the once noble society has sunk to the level of Sodom and Gomorrah. Strikingly, there is no dearth of external piety (indeed, God is over-satiated to the point of disgust with the people鈥檚 offerings and prayers), nor is there any charge of sexual impropriety or impurity. Rather, the suffering of the people is caused by injustice, indifference to the cries of the vulnerable, oppression, systemic greed, and selfish and self-serving leadership.

Always Attaining Spiritual Maturity

Jul 13, 2018 By Joel Alter | Commentary | Masei | Mattot

The US Constitution provides that one must be 35, 30, or 25 years old to be president, senator, or representative, respectively, and the 26th Amendment provides that a US citizen gains the right to vote at 18. In the United States, the right to drink alcohol is established at age 21. One must stay in school and cannot give consent for sexual activity until age 16鈥�18. For a driver鈥檚 license, one must generally be 16. So I grimace when we proudly proclaim 12-year-old girls and 13-year-old boys 鈥淛ewish adults.鈥�

Unleashing the Haftarah

Jul 13, 2018 By Jan Uhrbach | Commentary | Tishah Be'av

One of the most remarkable aspects of the Tanakh is its self-critical character. Like the narratives of the Torah, the 鈥渇ormer鈥� prophets (Joshua, Judges, Samuel, Kings) feature only flawed heroes. The 鈥渓atter鈥� prophets (Isaiah, Jeremiah, Ezekiel, the twelve minor prophets) raise the stakes. Soaring and searing, they rail against the injustices and failures of society, holding a mirror to structural inequities that create poverty and oppression. The prophets lay bare the systemic corruptions within even biblically-created institutions鈥攖he priesthood, monarchy, and nation鈥攔evealing hypocrisies, false pieties, and breaches of the public trust.

Charismatic Saint or Reckless Vigilante? Pinehas and the Covenant of Peace

Jul 6, 2018 By Hillel Ben Sasson | Commentary | Pinehas

Along with Simeon and Levi, who raged against Shekhem and his people in response to defilement of their sister Dina’s dignity, the figure of Pinehas has become synonymous with decisive and unforgiving zealotry. In the face of growing sexual promiscuity within the Israelite desert camp, and against the backdrop of a crippled and confused leadership headed by Moses, Pinehas took action.

Finding Our Place in a Universalistic Age

Jul 6, 2018 By 91快播 Alumni | Commentary

By Rabbi Juan Mejia (RS 鈥�09)

Israel and Humanity is the magnum opus of Italian rabbi and polymath Elijah Benamozegh. Born in the cosmopolitan city of Livorno in Italy in the early nineteenth century (only one year before 91快播麓s founder Rabbi Sabato Morais was born in the same city), Rabbi Benamozegh was a distinguished community leader, printer, kabbalist, and public intellectual both in Jewish and non-Jewish circles. In his erudite but extremely approachable and poetic treatise, Israel and Humanity, Benamozegh presents a bold and refreshing view of Judaism vis-a-vis other religions (with special emphasis on Christianity). 

First and second haftarot of rebuke

Jul 6, 2018 By Jan Uhrbach | Commentary | Masei | Mattot | Pinehas | Tishah Be'av

Chapters 1 and 2 of Jeremiah constitute the first two haftarot of 鈥渃alamity鈥� or rebuke. In them, the prophet anticipates disorienting but necessary societal upheaval; he is called 鈥渢o uproot and pull down, destroy and overthrow,鈥� and also 鈥渢o build and to plant.鈥� 

The Seer Who Would Not See

Jun 29, 2018 By Marc Gary | Commentary | Balak

Anyone who is an aficionado of late night comedy shows with a strong dose of political and social satire such as Saturday Night Live or Last Week Tonight with John Oliver knows full well that comedy can be a very serious matter indeed. But can sacred narratives of the Torah be comedic? And if so, should we take that comedy seriously?

The Poet鈥檚 Hand

Jun 29, 2018 By Library of the Jewish Theological Seminary | Commentary

Beginning with Siddur Sim Shalom, Conservative prayer books began including a slightly different version of the much-loved Sabbath evening hymn Yedid Nefesh. The changes, though mostly slight, caused鈥攁nd sometimes still cause鈥攃onfusion, disrupting those who learned the traditionally printed version of this hymn with different grammatical forms and a few different words. What caused the change and why was it deemed sufficiently important that it should supersede the better-known version?

Israel鈥檚 Heroic and Traumatic Journey

Jun 22, 2018 By David G. Roskies | Commentary | Hukkat

For 39 years the children of Israel had been making their perilous way through the desert. At long last, on the first new moon of their 40th year, they set out on the last leg of the journey, as it is written, 鈥淭he Israelites, even the whole congregation, came into the wilderness of Zin鈥� (Num. 20:1). The road ahead was by no means assured, however, for no sooner did they arrive there than Miriam died, followed shortly thereafter by her brother Aaron, with Moses, the third member of this incomparable first family, mere days away from losing favor with God. The people were still reeling from Korah鈥檚 revolt, which had just claimed the lives of 15,000 rebels. Who would stand between the living and the dead were another plague to descend upon them?

Renewing the Covenant

Jun 22, 2018 By Stephanie Ruskay | Commentary | Text Study

God will return to us when we are willing to let Him in鈥攊nto our banks and factories, into our Congress and clubs, into our homes and theaters. For God is everywhere or nowhere, the father of all men or no man, concerned about everything or nothing. Only in His presence shall we learn that the glory of man is not in his will to power but in his power of compassion. 

Power and Gender in the Wilderness

Jun 15, 2018 By Shuly Rubin Schwartz | Commentary | Korah

Last month鈥檚 volcanic eruptions in Hawaii are just the most recent example of the violent displacement and destruction that natural disasters can cause. Looking at the photos, I was grateful to learn that no lives had been lost, but I couldn鈥檛 help thinking of the fate of Korah and his followers for spurning the Lord: 鈥淭he earth opened its mouth and swallowed them up with their households鈥� (Num. 16:32). This strange parashah has always puzzled and disturbed me. What exactly did Korah and his followers do to merit such swift, cruel divine judgment?

Whose Opinion Is It Really?

Jun 15, 2018 By Tim Daniel Bernard | Commentary | Text Study

In capital cases, we do not hear the words of the senior [judge] until after everyone else, as if the senior [judge] were to start, the others would be forbidden to disagree, as [the Rabbis understand the Torah to say] 鈥淒o not speak against the greatest [judge]鈥� (Exod. 23:2). (Moses Maimonides, Commentary on the Mishnah to M. Sanhedrin 4:2)

What Did the Spies Learn About the Land (Before They Even Went There)?

Jun 8, 2018 By Alex Sinclair | Commentary | Shelah Lekha

A Jewish leader is talking to a group of Diaspora Jews who are about to visit Israel. 鈥淢ake sure you visit all over,鈥� he says. 鈥淔ind out what it鈥檚 like there. What are the people like? Is the food good? And when you come back, can you bring me a souvenir?鈥�

Of course, I鈥檓 referring to Numbers 13:17鈥�20. Yes, Shelah Lekha is the first example of Israel education in Jewish history. 

Stars that Shine by Their Own Light

Jun 8, 2018 By 91快播 Alumni | Commentary

By Dr. Aryeh Wineman (RS 鈥�59)

Letters of Light consists of over ninety excerpts translated from Ma鈥檕r va-shemesh, a classic Hasidic collection of homilies on the Torah-readings of the year composed by Kalonymus Kalman Epstein of Krakow, who died just short of two centuries ago. While written in a world very different from our own, the work, in some respects, remarkably addresses our own time and the quest for greater depth and spirituality that we witness in many quarters today.

Body Language

Jun 1, 2018 By Amy Kalmanofsky | Commentary | Beha'alotekha

Jews love words. We love to talk and we love to read. It is telling that we celebrate our holiest day of the year, Yom Kippur, by gathering and reading aloud a 250-page book.

Parashat Beha鈥檃lotekha reminds us there is more to religious observance than words. There is profound power in body language鈥攊n nonverbal rituals that involve, even mark, the body.

The Beauty of the Word

Jun 1, 2018 By Library of the Jewish Theological Seminary | Commentary

Take a look at these pages from a volume in our collection that includes the Pentateuch and Psalms, along with Masoretic notes and a grammatical introduction. It will not surprise you to learn that it was written in Yemen in 1325. Locating the manuscript in this time and place doesn鈥檛 surprise, because, stylistically speaking, it is so similar to Islamic art of the same period. As you may know, Muslims overwhelmingly avoided representation of living creatures in their art (the same cannot be said of Jews, who habitually ignored the second commandment), preferring to create their 鈥渋mages鈥� with the words of scripture (in their case, the Quran).