Seeing the Image of God

Seeing the Image of God

Nov 12, 2013 By Matthew Berkowitz | Commentary | Vayishlah

After a 20-year absence from home and family back in the Land of Israel, Jacob journeys home. And like any of us en route to the home of our family of origin, anxiety and uncertainty (along with anticipation and joy) play core roles in the experience.

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The Anomaly of the Night: Fear, Power, Divine Presence (Shekhinah), Part 2

The Anomaly of the Night: Fear, Power, Divine Presence (Shekhinah), Part 2

Nov 6, 2013 By Samuel Barth | Commentary

To the human heart and soul, night and morning are profoundly different, even though an astronomer would see them as equivalent observed consequences of the orbit of the earth around the sun. The first blessing of the evening service (Siddur Sim Shalom for Shabbat, 28) praises God for establishing the natural cycles: “You roll away light as darkness sets in, and darkness as the light dawns.” The morning service offers a tight structure of two blessings before, and one after, the Shema’ on the themes of Creation, Revelation, and Redemption (to be explored here in a future essay). Although the texts are a little different in the morning and the evening, the themes are identical.

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Being in the Land

Being in the Land

Nov 6, 2013 By Matthew Berkowitz | Commentary | Vayetzei

Parashat Vayetzei opens with Jacob’s flight from the Land of Israel.

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Rachel Leans In

Rachel Leans In

Nov 5, 2013 By Michal Raucher | Commentary | Vayetzei

Recent conversations in popular feminism revolve around trying to capture what it means to “have it all,” and, if that’s even possible, how to achieve it.

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In Search of God

In Search of God

Oct 29, 2013 By Julia Andelman | Commentary | Toledot

Through the unexpected and serendipitous Shabbat meal invitations that often seem to come about when one is studying in Jerusalem, I found myself many years ago sitting at the festive Shabbat table of an ultra-Orthodox family one autumn Friday night.

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Night: Fear, Power, Divine Presence (Shekhinah)

Night: Fear, Power, Divine Presence (Shekhinah)

Oct 29, 2013 By Samuel Barth | Commentary

Transitions are times of vulnerability, anxiety, even fear. The mezuzah guides us through the transition between our home and the outside world. The words of the challenging, non-Israelite Prophet Balaam welcome us into the synagogue: “Mah Tovu (How beautiful are your tents O Jacob).” I wrote several reflections on the prayer texts that support us , giving thanks for soul and body restored to strength and vitality for another day.

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The Challenge of Tomorrow’s Blessing

The Challenge of Tomorrow’s Blessing

Oct 29, 2013 By Matthew Berkowitz | Commentary | Toledot

Parashat Toledot opens in life and closes with the threat of death.

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Life: Quantity Vs. Quality

Life: Quantity Vs. Quality

Oct 23, 2013 By Eliezer B. Diamond z”l | Commentary | Hayyei Sarah

“And the span of Sarah’s life was 127 years—the years of Sarah’s life” (Gen. 23:1; my translation). Whenever I read this verse, I feel a deep sadness that is only intensified by the story that follows. Let me explain.

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Mizmor LeDavid (Psalm 23)—Time, Text, Melody

Mizmor LeDavid (Psalm 23)—Time, Text, Melody

Oct 23, 2013 By Samuel Barth | Commentary

Psalm 23 is beloved in much of the English-speaking world for affirming a certainty of the divine presence—even in times of dread and adversity—in the most hauntingly beautiful language. The paean to the Psalm by 19th-century American pastor Henry Ward Beecher is widely cited.“The twenty third psalm is the nightingale of the Psalms. It is small, of a homely feather, singing shyly out of obscurity; but oh! it has filled the air of the whole world with melodious joy, greater than the heart can conceive” (Life Thoughts).

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Ahuzah: Settling Down

Ahuzah: Settling Down

Oct 23, 2013 By Matthew Berkowitz | Commentary | Hayyei Sarah

At the opening of this week’s parashah, Abraham is occupied with arrangements for the burial of his beloved wife, Sarah.

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A Hand to Hold

A Hand to Hold

Oct 16, 2013 By Joel Alter | Commentary | Vayera

Her beautiful 16-year-old Ishmael lying whimpering nearby from mortal thirst and her own death close at hand, Hagar—in Genesis 21:15–18—is about as pitiable as one might imagine.

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Prayer: Invitation and Outcry

Prayer: Invitation and Outcry

Oct 16, 2013 By Samuel Barth | Commentary

October is Domestic Violence Awareness Month (DVAM), with many organizations and agencies working together to spread awareness and the understanding that this scourge is endemic in modern society—and that no religion and no sector of society is exempt. My friend and colleague Rabbi Lisa Gelber, associate dean of The Rabbinical School of 91첥, was invited by FaithTrust Institute to write the “Universal Prayer” for the call of unity that opened DVAM, and the National Resource Center on Domestic Violence (which convened the call) then created  to frame the prayer on a flyer. The prayer has found wide acceptance and recognition.

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In Every Moment, the Choice Is Ours

In Every Moment, the Choice Is Ours

Oct 16, 2013 By Matthew Berkowitz | Commentary | Vayera

Sight and vision play an important role in the two opening narratives of Parashat Vayera.

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What’s in a Name?

What’s in a Name?

Oct 9, 2013 By Daniel Nevins | Commentary | Lekh Lekha

What’s in a name? Quite a lot, but you need to know the story.

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Words of Prayer: New and Old

Words of Prayer: New and Old

Oct 9, 2013 By Samuel Barth | Commentary

“” is a lighthearted song made famous by a pair of Orthodox artists in the 1980s called the Megama Duo (start at 3 minutes and 22 seconds in the linked video). The song would never have become as (in)famous as it was if the experience of “not being able to find the place” was unfamiliar. But, on the contrary, we have all been there, and it’s good to laugh at, and with, ourselves. When we do find the place in our prayer books, we see lines and paragraphs and pages of text, and it is often hard to find ourselves in the words.

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God As an Ally

God As an Ally

Oct 9, 2013 By Matthew Berkowitz | Commentary | Lekh Lekha

A journey of four thousand years begins with God’s command to Abraham.

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Why Did God Flood the World?

Why Did God Flood the World?

Oct 1, 2013 By Alan Cooper | Commentary | Noah

The end of Parashat Bereishit finds God regretting the creation of humankind and resolving to wipe it out along with “beasts, creeping things, and birds of the sky” (Gen. 6:7). A note of optimism creeps into the concluding verse (6:8), however, with the statement that Noah, whose birth and naming were noted in 5:29, “found favor” with God.

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The Noah of Genesis and the Noah of the Rabbis

The Noah of Genesis and the Noah of the Rabbis

Oct 1, 2013 By Matthew Berkowitz | Commentary | Noah

Parashat Noah, the Torah reading for this coming Shabbat, is renowned for the annual debate on Noah’s character that is sparked by the opening verse.

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Simhat Torah: Which Way When the Circle Ends

Simhat Torah: Which Way When the Circle Ends

Sep 23, 2013 By Samuel Barth | Commentary | Simhat Torah

The annual celebration of Simhat Torah brings great joy to so many of us of all generations, and it is a fitting and triumphant conclusion to the long and multifaceted season of intense Jewish observance and focus that began (a little before Rosh Hashanah) with Selichot. In Israel and in congregations observing a single day of festivals, Simhat Torah is blended with Shemini Atzeret, offering the intense experience in the morning of HallelHakkafot (processions with dancing) and Geshem (the prayer for Rain).

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Bereishit with a Capital Bet

Bereishit with a Capital Bet

Sep 22, 2013 By David Marcus | Commentary | Bereishit

With this week’s parashah, we once again commence the cycle of reading the Torah from the first chapter of Genesis, which begins with the Hebrew word bereishit.

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