91快播

Remarks by Dr. Michael Fishbane

May 17, 2016

鈥淵ou Shall Fear Your God鈥�: Theological, Moral, and Psychological Implications

May 13, 2016 By Walter Herzberg | Commentary | Kedoshim

There are many exhortations in Leviticus 19, but only two of them conclude with 鈥�you shall fear your God, I am the Lord.鈥� We will focus on Leviticus 19:14鈥�

You shall not curse the deaf, and before the blind you shall not place a stumbling block; rather you shall fear your God, I am the Lord

鈥攁nd five traditional Jewish interpretations, to examine how the phrase 鈥測ou shall fear your God鈥� informs our understanding of the injunctions not to curse the deaf and not to place a stumbling block before the blind.

Kedushah in the Choir

May 13, 2016 By Nancy Abramson | Commentary | Kedoshim

This week鈥檚 parashah opens with a statement on holiness: 鈥淵ou shall be holy, for I, the Lord your God, am holy鈥� (Lev. 19:2). In the original Hebrew, the word 鈥測ou鈥� in this verse is in the plural form, implying that anyone can attain holiness the capacity for holiness is not only for those who are spiritually gifted. The plural 鈥測ou鈥� might also suggest that holiness is best achieved in the context of a community, rather than as a solo effort.

Religion and Diplomacy

May 9, 2016 By 91快播 | Public Event video

Religion is personal, yet it looms large in international diplomacy, much as it factors into interpersonal relations. This year鈥檚 lecture is a high level conversation between two veteran diplomats, Archbishop Bernardito Auza and Ambassador Daniel Kurtzer, whose religions are essential to who they are and how they conduct their diplomatic work.

Answering the Call to Holiness Together

May 8, 2016 By Arnold M. Eisen | Public Event video

A guest sermon at the Riverside Church of New York.

Where Is Authority Found?

May 6, 2016 By Benjamin D. Sommer | Commentary | Aharei Mot

People familiar with the dietary laws of Judaism know that meat from an animal that died a natural death or was torn apart by wild beasts is not kosher. This is stated explicitly in the Torah. Exodus 22:30 reads, 鈥淵ou shall be my holy people: you may not eat meat torn by beasts in the field; you should throw it to dogs.鈥� (The Hebrew word for 鈥渢orn by beasts鈥濃��terefah鈥攔efers specifically to torn flesh in biblical Hebrew.)

Songs of Joy, Counterpoints of Tragedy

May 6, 2016 By Jonathan Lipnick | Commentary | Aharei Mot

Perhaps the Torah speaks now, in the spring of atonement, because we know so well our songs of joy carry with them counterpoints of tragedy. 

Why should we be reading about Yom Kippur around the time Pesah is celebrated? These two holidays seem so different, and yet, in her poem 鈥�Aharei Mot,鈥� Ruth Brin was on to something, leading me to wonder: How was I to understand the interrelationship between Yom Kippur and Pesah? How was I to take Ruth Brin鈥檚 instructive words to heart? 

Shevi鈥檌 Shel Pesah: Living at the Frontier

Apr 29, 2016 By Lauren Henderson | Commentary | Pesah

On the seventh day of Passover (Shevi鈥檌 shel Pesah), we reached the frontier of our existence: Yam Suf, the Sea of Reeds. We had known slavery intimately, becoming deeply comfortable in Egypt even as we clamored to leave. And after all the plagues and darkness and death, we arrived, trembling, at the water鈥檚 edge, about to surface and breathe the unfamiliar air of freedom for the first time.

Prophetess, Leader, Musician

Apr 29, 2016 By Matthew Berkowitz | Commentary | Pesah

Joy is the theme of the hour as God鈥檚 praises are sung during the completion of Hallel.  The image that bursts forth in our mind鈥檚 eye is that of Miriam the Prophetess and the women celebrating their newly found freedom on the banks of the Reed Sea. While the moment is solemn, it is also one of intense elation.

Remembering Pesah 1946

Apr 22, 2016 By Avinoam Patt | Commentary | Pesah

Every Passover as we read the Haggadah, we recite:

In each and every generation, a person is obligated to regard himself as though he actually left Egypt. As it says: 鈥淵ou shall tell your son on that day, 鈥業t is because of this that God took me out of Egypt.鈥欌�� (Exodus 13:8)

Seventy years ago, in April 1946, the first Passover in postwar Germany followed the liberation of the concentration camps. The survivors who gathered to form the She鈥檈rit Hapletah, the surviving remnant, felt this transition from slavery in a more immediate sense than any generation of the children of Israel in the 2,000 years that preceded them. 

A Noble Freedom

Apr 22, 2016 By Tim Daniel Bernard | Commentary | Pesah

Many Virginians of middle and upper ranks aspired to behave like gentlemen. In the early seventeenth century an English gentleman was defined as one who could 鈥渓ive idly and without manual labor.鈥� The words 鈥済entleman鈥� and 鈥渋ndependent鈥� were used synonymously, and 鈥渋ndependence鈥� in this context meant freedom from the necessity of labor.

鈥擠avid Hackett Fischer, Albion鈥檚 Seed: Four British Folkways in America, 366

Inside Out

Apr 15, 2016 By Ally Sterling | Commentary | Metzora

This week鈥檚 parashah, Metzora, details the special procedures a kohen performs to purify the recovered metzora (a person suffering from some kind of skin condition), 迟锄补谤补鈥檃迟 in the home, and ritual impurity. Metzora is about the insides (childbirth and emissions) and outsides (skin afflictions) of the body. I created Inside Out as part of a series of biological drawings that explores the beauty and intricateness of the inner workings of the human body. When I made Inside Out, I wanted to explore the different functions and shapes of human anatomy and physiology, and also the way in which everything is connected.

Beyond the Exodus from Egypt

Apr 15, 2016 By Arnold M. Eisen | Commentary | Shabbat Hagadol | Pesah

Most of us, at one time or another, have asked the question about the Passover seder that the Haggadah attributes to the 鈥渨icked son鈥�: What is the point of all this? At such moments of skepticism, we probably understand why an annual family gathering is worthwhile, we perhaps remember fondly the seders of our youth, and we may even confess to being moved by the rituals reenacted at the seder table year after year: reciting the four questions, dripping wine from cup to plate at the recital of the ten plagues, singing Had Gadya. But really, we ask: Why is the event of Israelite slaves leaving Egypt over 3,000 years ago (if it ever happened in the first place) so important that an entire holiday is devoted to it (not to mention countless daily prayers)?

Up All Night

Apr 13, 2016 By Judith Hauptman | Short Video | Pesah

Matzah: From Affliction to Redemption

Apr 13, 2016 By | Short Video | Pesah

Retelling Your Story

Apr 13, 2016 By David C. Kraemer | Short Video | Pesah

The Whole Story

Apr 13, 2016 By Alex Braver | Short Video | Pesah

Here I Am, 罢锄补谤补鈥檃迟 and All

Apr 8, 2016 By Rachel Rosenthal | Commentary | Tazria

When I was 12, a few weeks before my bat mitzvah I went in to meet with one of the rabbis of my synagogue. At the time, the synagogue newsletter included a 鈥�pasuk of the week,鈥� a verse from that week鈥檚 Torah portion that was particularly interesting or thought provoking. However, as the rabbi confessed to me, the week of my bat mitzvah was to be the end of that custom. He just couldn鈥檛 find anything that fit the bill. That week鈥檚 parashah? Tazria.

Keep Calm and Consult a Priest

Apr 8, 2016 By Hillel Gruenberg | Commentary | Tazria

Tazria begins with a discussion of the ritual purity of a woman following childbirth and goes on to relate the treatment of leprosy. Reflecting on this juxtaposition of topics, my thoughts turned to the Zika virus, which has garnered global attention because of evidence it may cause birth defects in the children of mothers infected while pregnant. 

How Can People Be Holy?

Apr 1, 2016 By Stephen A. Geller | Commentary | Shemini

Shemini (Lev. 9鈥�11) contains two main topics: the elaborate sacrificial rites performed on the eighth day of the dedication of the Tabernacle, and the laws regarding kosher and nonkosher animals. The first topic details the numerous sacrifices accompanying the last stages of the dedication of the shrine, which reach an intensity matched only by the yearly rites of the Day of Atonement. This is no accident, because the annual event is meant to restore the shrine to the purity it possessed on the day it was dedicated.