Fourth Sons
Jan 11, 2003 By Lewis Warshauer | Commentary | Bo | Pesah
I am fortunate to be able to teach to people who know how to ask questions. My students are part of the universe of transmitters and receivers of Judaism. Yet I sometimes wonder about people who are not in my orbit. It is as if a traveler comes to Earth and occupies himself with its inhabitants and their activities, and then looks out into the vast deep darkness of space and wonders who is out there in that domain of silence.
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The Right to Question
Jan 15, 2000 By Ismar Schorsch | Commentary | Bo | Pesah
The custom at many a Seder table is to have the youngest child recite the famous four questions which open the evening’s dialogue. Often the child, still several years away from knowing how to read, recites from memory, having learned them by heart in pre-school. The performance is more than a moment of pride for parents and grandparents. It is a taste of the spirit of Judaism which the child will only come to appreciate years later. Judaism is a religion that not only permits but encourages us to ask questions. Because things are sacred does not mean that we have forfeited the right to think for ourselves.
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Angel Analysis
Feb 3, 2001 By Lewis Warshauer | Commentary | Bo | Pesah
The Passover seder song, Had Gadya, is sung to a merry little tune that belies the violent content. Why this song is sung at Passover is the subject of varying interpretations, but one connection seems clear: malakh ha-mavet, the angel of death. After all wasn’t it the angel of death that slew the first-born of Egypt? Actually, it was not.
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The Question That Matters
Apr 12, 2003 By Marc Wolf | Commentary | Shabbat Hagadol | Pesah
I have always been puzzled by the questions of the four children at the seder. Often, we gloss over them to get to the famed Hillel sandwich, pausing only to recognize the pedagogic missteps in providing answers to the four inquisitors; however, this year I am particularly struck by the question of the wicked child who asks, What is this service to you? This seemingly brazen question smacks with spite and makes me think back to younger days in shul when I just did not have the perseverance to sit still through the rabbi’s sermon, and I would lash out at my parents questioning the very relevance of the service.
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Pesah vs. Easter
Apr 19, 2003 By Ismar Schorsch | Commentary | Pesah
The overlapping this year of Easter and Passover, of the Christian Holy Week with our eight-day celebration of Passover merits attention. Unlike the yoking of Christmas and Hanukkah, Easter and Passover are festivals of equal gravity. Side by side they bring to light the deep structures of both religions.
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Passover in the Light of Yom Kippur
May 1, 2004 By Ismar Schorsch | Commentary | Aharei Mot | Kedoshim | Pesah | Yom Kippur
If the first half of this week’s double parasha reminds you of Yom Kippur, despite our proximity to Passover, you are not in error. The two Torah readings for that solemn day are both drawn from Aharei Mot. Chapter 16, which we read at Shaharit on Yom Kippur morning, depicts the annual ceremony on the tenth day of the seventh month for cleansing the tabernacle of its impurities and the people of their sins. The English word “scapegoat” preserves a verbal relic of the day’s most memorable feature – the goat destined to carry off symbolically the collective guilt of the nation into the wilderness. Chapter 18, reserved for Minhah in the afternoon, defines the sexual practices which were to govern the domestic life of Israelite society.
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The Truth about the Exodus
Apr 30, 2005 By Burton L. Visotzky | Commentary | Pesah
This past December, I went with my wife and two adult children on a family vacation to Egypt.
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Bringing the Messianic Redeption
Apr 3, 2004 By Ismar Schorsch | Commentary | Shabbat Hagadol | Tzav | Pesah
The most distinctive feature of Shabbat ha-Gadol, the Great Sabbath just before Passover, is that it called for a sermon. For in the pre-emancipation synagogue, the rabbi customarily spoke but twice a year: on the Shabbat prior to Passover and on the Shabbat between Rosh ha-Shanah and Yom Kippur, Shabbat Shuvah. These sermons tended to be halakhic in character, reminding congregants of the elaborate and proper observance of the holy day to come.
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