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How We Reconcile Grief and Comfort

Jul 17, 2010 By Marc Wolf | Commentary | Tishah Be'av

The Hebrew month of Av, as the Rabbis have acknowledged and history has reinforced, is the month of calamity—the month of sorrow. There is quite a list of catastrophes that transpired on the day we observe in fasting and mourning this week: from the report of the spies under Moses to the destruction of both the First and Second Temples; from the expulsion of the Jews from Spain, under the edict of Franz Ferdinand, to the deportation of Jews from the Warsaw Ghetto to Treblinka in 1942. Each shares this day on the calendar, and as we approach the ninth of Av, we prepare ourselves for some destruction—be it spiritual or historic—that resonates with each of us.

Our Lives in Exile

May 20, 2006 By Marc Wolf | Commentary | Behar | Behukkotai

Recently, while studying with a student, the concept of exile surfaced, and my student bristled when I nonchalantly commented that we live in a state of exile.

The Tragedy of Rabbi Akiva’s Students

May 13, 2006 By Michael Singer | Commentary | Emor

Have you ever wondered about this mysterious time in the Jewish calendar called the sefirah, in which we count the omer? In particular, why do we mourn as a people? Traditionally, there are no weddings or haircuts until Lag Ba’omer (the thirty–third day of the omer). And of course don’t forget those itchy sefirah beards. 

The Holiness of Immigration Reform

May 6, 2006 By 91¿ì²¥ Alumni | Commentary | Aharei Mot | Kedoshim

By Rabbi Felipe Goodman

One of the most beautiful yet most difficult to understand statements made by God in the entire Torah is contained in the opening verses of Parashat Kedoshim: “K’doshim tihyu ki kadosh Ani Adonai Eloheihem [You shall be holy, for I, The Lord your God, am holy].” In a sense, this is one of the things that we as humans expect God to demand from us. To read the opening words of Parashat K’doshim produces no great shock or crisis in faith; on the contrary, it immediately makes us proud to know that God expects more from us than what we usually expect from ourselves.

Seeing God in Loss

Apr 22, 2006 By Matthew Berkowitz | Commentary | Shemini

Loss strikes each one of us at different points in our lives.

Why God Needs a Dwelling Place

Mar 4, 2006 By Robert Harris | Commentary | Terumah

Recent portions of the Torah have dealt with the arrival of the Israelites at Mount Sinai; the great theophany of God, in which God spoke the Ten Words, or Decalogue; the revelation of the Book of the Covenant, containing the first extended legal section of the Torah; and the covenantal ceremony sealing the everlasting special relationship between God and the people of Israel (Exodus 19–24).

The Lesson of Egypt

Feb 25, 2006 By David Marcus | Commentary | Mishpatim

Last week’s parashah contained a magnificent description of the revelation at Mt. Sinai.

Sanctifying Our Days

Aug 22, 2009 By Matthew Berkowitz | Commentary | Shofetim | Rosh Hashanah

What constitutes a life well-lived, a life of blessing, a life lived to its fullest? With this week marking Rosh Hodesh, the beginning of a new month, we pray for God to renew our lives in the coming month: “Grant us a long life, a peaceful life with goodness and blessing, sustenance and physical vitality, a life informed by purity and piety . . . a life of abundance and honor, a life embracing piety and love of Torah, a life in which our heart’s desires for goodness will be fulfilled” (Birkat HaHodesh). This Rosh Hodesh offers us a particularly auspicious moment to dwell upon this question of a life well-lived, for this week marks the beginning of Elul—a month in which we are encouraged to take a heshbon ha-nefesh, an accounting of our souls. At its essence, this idea demands that we look inward and become critical of ourselves and the year that has passed. This week’s parashah, Shof’tim, gives us one definition of a life of blessing that we can use in evaluating where we have come from and where we are going.