91快播

A Covenant of Salt

Mar 27, 2020 By Tim Daniel Bernard | Commentary | Vayikra

Covenant is a central concept in Judaism. The Torah and later tradition make clear that the people Israel have a special relationship with God, and Jews have acquired the epithet 鈥渢he chosen people鈥� (though Jewish particularism need not preclude other peoples having their own unique relationships with God). Rabbi David Hartman, 锄鈥漧, titled his exposition of Jewish theology A Living Covenant. Rabbi David Wolpe, in a speech at 91快播, proposed highlighting the mainstream ideological approach of Conservative Judaism by rebranding it as 鈥淐ovenantal Judaism.鈥�

Those Whose Hearts Lift Them

Mar 18, 2020 By Nicole Wilson-Spiro | Commentary | Pekudei | Vayak-hel

When I lived in South Philly, I fell in love with the Mummers, an annual parade and show on New Year鈥檚 Day and part of the fabric of the neighborhood throughout the year. Mummers dress in elaborate costumes and 鈥渟trut鈥� down Broad Street, while playing music and handing out beaded necklaces and New Year鈥檚 greetings to enthusiastic crowds. While some Mummers merely enjoy the opportunity to cavort in silly costumes in various stages of drunkenness, other Mummers clubs are intensely competitive, guarding the secret of their yearly themes with a vengeance and working throughout the year to prepare a spectacle.

The Sound of the Bells

Mar 6, 2020 By Matthew Berkowitz | Commentary | Tetzavveh

At the core of Parashat Tetzavveh is a detailed description of the clothing worn by the officiants who will perform ritual service in the sacred space known as the Tent of Meeting (and later, the Temple). In the same way that holy space must be constructed differently from common space, so too must the priests and High Priest be 鈥渟eparate鈥� from the common people. It is for this reason that Torah commands the fabrication of special clothing. Think of it as a holy uniform for holy ritual.

Does God Get Carried Away?: A Case of Inner-Biblical Midrash

Mar 13, 2020 By Jeremy Tabick | Commentary | Ki Tissa

What does it mean to be El kana, 鈥渁 jealous / zealous God鈥�?

This phrase appears in the Second Commandment:

You shall not bow down to [other gods] and you shall not worship them, for I am YHVH your God, El Kana, one who takes note of the sin of parents upon children, upon third and fourth [generations], to those who hate Me. But I am one who does love to the thousandth [generation], to those who love me and to those who keep My commandments. (Exod. 20:5-6/Deut. 5:9-10)

The Golden Crown of Parenting

Feb 28, 2020 By Lilly Kaufman | Commentary | Terumah

And you shall cover it with pure gold, inside and outside you shall cover it,
and you shall make for it a crown of gold surrounding it. (Exod. 25:11)

These are architectural details of the Ark of the Covenant, the central element of the Holy of Holies, where the tablets of the Ten Commandments will be held and carried. The Ark has a covering of gold, inside and out, and a crown of gold. Four gold rings are attached to it, two to each side wall, and through these rings poles of acacia wood are inserted, which remain in place, even when the Ark is at rest. To what may this Ark be compared? To parents. How so?

Mother鈥檚 Milk

Feb 21, 2020 By Marcus Mordecai Schwartz | Commentary | Mishpatim

In 1976 the Italian historian Carlo Ginzburg published a book called The Cheese and the Worms, an account and analysis of a 16th-century Inquisition trial. The defendant in this trial was a miller from the Friuli region of Italy named Menocchio. Among the heresies that he stood accused of was his apparent claim that the world came into existence through a process of putrefaction.

Expanding the Circle of Revelation

Feb 12, 2020 By Daniel Nevins | Commentary | Yitro

Are women Jews? This shocking question, first phrased by the feminist scholar Rachel Adler, is linked by Judith Plaskow to our portion in her 1990 book, Standing Again at Sinai. When Moses descends from the mountain to prepare the people for revelation, he tells them, 鈥淏e ready for the third day; do not go near a woman鈥� (Exod. 19:15). Sexual contact makes one temporarily impure, and God wanted the people to receive the revelation in a state of purity. As Plaskow notes, Moses could have said, 鈥渕en and women do not go near each other,鈥� but instead he addresses only the men. She writes, 鈥淚n this passage, the Otherness of women finds its way into the very center of Jewish experience.鈥�

Destiny in the Details

Feb 7, 2020 By Rachel Rosenthal | Commentary | Beshallah

In life鈥檚 biggest moments, it is sometimes easy to lose track of the smallest details. I have been to more than one wedding where everything is beautifully set up, from the flowers to the catering to the band, but then when the couple being married reach the huppah, they realize that they had forgotten the kiddush cup for the Sheva Berakhot, or the pen for signing the ketubah.