Do Not Turn Away鈥擳hen and Now
Sep 9, 2019 By Eliezer B. Diamond z”l | Commentary | Ki Tetzei
In 1861, as a great conflagration spread across our nation, the Bostonian abolitionist and women鈥檚 rights advocate Samuel Joseph May published a slender tract entitled The Fugitive Slave Act and Its Victims, an impassioned polemic against the Fugitive Slave Act of 1850. This federal law, born of the Missouri Compromise of the same year, required all federal, state and local authorities, including those in free states, to return fugitive slaves to their masters, while also criminalizing any attempt to aid and abet a slave seeking to escape bondage.
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Prophets of Faith
Sep 6, 2019 By Amy Kalmanofsky | Commentary | Shofetim
I often distinguish between faith and belief and consider myself to be a person of faith. Whereas belief implies a degree of certainty that I am uncomfortable with, faith embraces doubt. To my ear, the statement that I believe something to be true communicates that you know something is true. The statement that I have faith that something is true suggests that you desire or suspect something is true. Belief seems restrictive to me鈥攃onfined by only what is known or can be known鈥攁nd is at risk of dogmatism.
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Blood, Water, and Desire
Aug 30, 2019 By Marcus Mordecai Schwartz | Commentary | Re'eh
These days most observant Jewish women in North America do not soak and salt their own meat. What was once a common and familiar marker of Jewish kitchens, and a deeply gendered rite of passage for young Jewish women, has been professionalized and sequestered away from the eyes of most of those who cook and eat kosher meat. In the United States, the act itself is often performed by mostly non-Jewish workers under the supervision of Orthodox rabbis鈥攁 largely male caste. The sounds, sights, and smells of this 鈥渒ashering鈥� process as performed today would seem strange, unfamiliar, and perhaps even repulsive to most Jewish North American women.
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A Leader鈥檚 Limits
Aug 16, 2019 By Hillel Gruenberg | Commentary | Va'et-hannan
The very title of this week鈥檚 parashah, 痴补鈥檈迟-丑补苍苍补苍 (鈥渁nd I pleaded鈥�), presents the larger-than-life figure of Moses in a humbling place. Before sharing with the people fundamental elements of the faith that they have taken on and the civilization that they aspire to become, Moses confessed to them that his exclusion from the destined land of promise was against his will, and in spite of emotional pleas to God (Deut. 3:23鈥�26). The man who chose to forgo the trappings of a life among the royal Egyptian elite to lead an at-times ungrateful band of liberated slaves through the desert would ultimately be barred from tasting the final fruit of his sacrifice.
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A Land That鈥檚 Too Good?
Aug 23, 2019 By Nicole Wilson-Spiro | Commentary | Eikev
I received a call one evening this summer from the doctor at Ramah Palmer. My son had tripped, and she wanted permission to bring him off camp the next day to have his swollen wrist x-rayed. Of course! But by the next morning I had convinced myself that I should pick him up from camp and bring him to our local orthopedist. I even convinced my husband that this would be best for insurance, since our orthopedist is in our insurance network. Unfortunately for me, the camp鈥檚 local hospital also turned out to be in our network. Truthfully, I wanted him to come home because I wanted to see him with my own eyes to make sure he was OK. My son is eleven, and he was hurt badly enough that he needed x-rays.
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Hope Amid Destruction
Aug 9, 2019 By Sara J. Bloomfield | Commentary | Devarim | Tishah Be'av
Tishah Be鈥檃v, which begins immediately after this Shabbat, is a moment on the Jewish calendar when we pause to reflect on the nature, impact, and significance of destruction. I鈥檝e spent 33 years working at the United States Holocaust Memorial Museum, so naturally I鈥檝e thought intensely about what the catastrophic destruction of European Jewry means for me, for Jews, and for humanity.
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Boundaries on the Move
Aug 2, 2019 By Benjamin D. Sommer | Commentary | Masei | Mattot
Every week, we read a parashah from the Torah during our Shabbat morning service, and then the beginning of the next parashah during our Shabbat afternoon service. The result of reading from two parashiyot on a single day can be surprising. This week, as we read first from Masei, the last parashah of Numbers, and then from Devarim, the first from Deuteronomy, we can hear an ancient debate about an issue that remains deeply contested: where to draw the line.
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In the Face of Violence, a Covenant of Peace
Jul 26, 2019 By Marc Gary | Commentary | Pinehas
Karen Armstrong, the scholar of religion and popular author of such works as The History of God, relates that wherever she travels, she is often confronted by someone鈥攁 taxi driver, an Oxford academic, an American psychiatrist鈥攚ho confidently expresses the view that 鈥渞eligion has caused more violence and wars than anything else.鈥� This is quite a remarkable statement given that in the last century alone, tens of millions of people have been killed in two world wars, the communist purges in the Soviet Union and its satellites, and the Cambodian killing fields of the Khmer Rouge, none of which were caused by religious motivations.
