91快播

Fear, Truth, and a Donkey

Jul 7, 2017 By Joel Alter | Commentary | Balak

Bilam, the highly paid but visionless prophet, sits high in his saddle on his donkey鈥檚 back as she swerves off the path. She鈥檚 strayed, it seems, for no reason; an angel standing with sword drawn is as yet unseen by him. He beats the donkey to drive her back onto the path. The next time she stops short she traps her rider鈥檚 leg against a stone wall. He winces in pain. I imagine him throwing one hand down toward his leg and perhaps grabbing his headdress, by now slipping off, with the other. He frantically beats his donkey again, flailing to regain control. Bilam is coming undone: a prophet made a fool by an ass (Num. 22:22鈥�25).

Striking Out or Stepping Up: A Leadership Model for Our Times

Jun 30, 2017 By Marc Gary | Commentary | Hukkat

鈥淢oses entered the stage of Jewish history by striking (the Egyptian) and exited from the stage of Jewish history by striking (the rock).鈥� This startling observation by Rabbi Shlomo Riskin in his commentary on the Book of Numbers (Torah Lights: Bemidbar, 169) causes us to reflect deeply on the subject of Jewish leadership.

The Antidote to Korah

Jun 23, 2017 By Jan Uhrbach | Commentary | Korah

How to deal with a demagogue? Parashat Korah offers a case study in what works and what doesn鈥檛.

The parashah begins with a dramatic confrontation. Korah gathers together with Datan, Aviram, On, and 250 community leaders, and hurls accusations at Moses and Aaron.

Intermarriage and the Desert

Jun 16, 2017 By David Hoffman | Commentary | Shelah Lekha

In light of the recent work of colleagues and friends regarding the boundaries of the Jewish people and how that impacts the weddings that should or should not be performed, I cannot but help to read this Shabbat鈥檚 parashah in terms of boundaries.

Let鈥檚 Talk about Sex

Jun 9, 2017 By Michal Raucher | Commentary | Beha'alotekha

There are many unanswered questions about the now-infamous incident of God chastising Aaron and Miriam and then inflicting Miriam with 迟锄补谤补鈥檃迟, or leprosy, at the conclusion of Parashat Beha鈥檃lotekha. Primarily, there are questions about what exactly Miriam and Aaron did to receive God鈥檚 rebuke, and why Miriam is the only one punished. Many interpreters have considered Miriam鈥檚 wrongdoing in two ways: either she is guilty of racism towards Tziporah, or God scolds her for the presumption that she and Aaron are prophets just as important as Moses.

Becoming Like the Wilderness

May 26, 2017 By Eitan Fishbane | Commentary | Bemidbar

With the start of Sefer Bemidbar, the narrative of the Torah turns to the long journey of Benei Yisrael through the wilderness鈥攑unishment for the sin of the Golden Calf and preparation for entry into the Land of Israel. Passage into the sacred terrain first requires an arduous ordeal of wandering鈥攁 physical process of movement and quest. Penitence, pilgrimage, and transformation are anchored in the space of wilderness.

The Problem with Priests

Jun 2, 2017 By Daniel Nevins | Commentary | Naso

Modern Judaism has a problem with the priesthood. The notion of hereditary holiness鈥攖hat one segment of the Jewish people is set apart from others, given ceremonial privileges, and invited to bless the people鈥攃onflicts with our egalitarian ethos. The strange rituals of the priests, especially when they are invited to raise their hands in blessing the people, feel magical and irrational. For these reasons, many non-Orthodox communities have diminished or even eliminated the priestly privileges such as reserving the first aliyot for kohanim and 尝别惫颈鈥檌尘.

The Limitations of Ownership

May 19, 2017 By Yedida Eisenstat | Commentary | Behar | Behukkotai

Rashi, the well-known medieval northern French biblical commentator, begins his commentary on this week鈥檚 parashah with a famous question, loosely paraphrased as follows: In what way does the matter of shemittah [the sabbatical year] have anything to do with Mount Sinai? In other words, the laws of Leviticus 25鈥攂eginning with the agricultural restrictions of the seventh year, the regulations regarding the jubilee year, limitations on sale of land and slaves鈥攁re wholly dependent on Israel living in Israel. So why, Rashi asks, were these laws commanded so long before they would become relevant? Of what relevance are the laws of shemittah to the Israelites at Sinai?