Cantillation for Megillat Esther
Oct 22, 2018 By 91快播 | Prayer Recordings | Purim
Recordings by Cantor Sarah Levine (CS ’17). Cantillation for Megillat Esther – Trop Symbols
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When Buildings Fall
Sep 28, 2018 By Julia Andelman | Commentary | Sukkot
From my childhood perspective growing up in an apartment building in suburban Boston, having a sukkah was a symbol of arrival鈥攁nd our family didn鈥檛 have one. Most of our friends lived in private homes, and so, with a mixture of enjoyment and jealousy, we traipsed all around town to have our yom tov meals in other people鈥檚 sukkot.
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Metaphorically Speaking
Sep 14, 2018 By Amy Kalmanofsky | Commentary | Shabbat Shuvah | Yom Kippur
I am sometimes surprised at how literal liberal Jews can be. Many wonder whether they can refer to God as 诪讞讬讛 诪转讬诐, Restorer of Life to the Dead, if they do not believe there is life after death. Many wonder whether they should recite the blessing which praises God for choosing Israel from among the other nations, 讗砖专 讘讞专 讘谞讜 诪讻诇 讛注诪讬诐, if they do not believe that God chose Israel.
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Remember the Children!
Sep 7, 2018 By Daniel Nevins | Commentary | Nitzavim | Rosh Hashanah
The cries of children, and the sobbing of parents, ring in our ears each Rosh Hashanah. The Torah and haftarah readings emphasize the perils faced by sons Ishmael and Isaac, and the terrors experienced by mothers Hagar, Sarah, Hannah, and Rachel. To witness a child in danger evokes a nearly universal response to rush to the rescue. Implicit in this collection of texts is the plea that God look upon us鈥攖he Jewish people鈥攁s vulnerable children, that divine mercies might be stirred, and forgiveness extended to us all. Just as the mothers of Israel were stirred with mercy, we ask that God be moved to show us love.
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Making Torah Our Own
May 18, 2018 By Galeet Dardashti | Commentary | Text Study | Shavuot
The piyyut below was written by Rabbi Ya鈥檃kov Abihatzeira, an important religious figure in 19th-century Morocco. Sung in Moroccan communities primarily in honor of Shavuot, the piyyut portrays the Israelites鈥 acceptance of the Torah at Sinai. It depicts God as the beloved bridegroom entering into a figurative marriage with Israel, the bride, and playfully riffs on the Ten Commandments.
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Overcoming Sleep
May 3, 2018 By Jeremy Tabick | Short Video | Shavuot
Why should we stay up all night on Shavuot?
featuring Leora Perkins (RS ’19)
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Is it Time to Rethink the Israel-Diaspora Relationship?
Apr 19, 2018 By Arnold M. Eisen | Public Event video | Video Lecture | Yom Hazikaron-Yom Ha'atzma'ut
A provocative discussion with Chancellor Arnold M. Eisen and Dr. Hillel Ben Sasson about how Israel and Diaspora Jewry influence each other鈥攁nd how we can develop a new vision for working together.
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Freedom through Torah
Apr 5, 2018 By David Hoffman | Commentary | Pesah
鈥淭he tablets were God鈥檚 work, and the writing was God鈥檚 writing, incised upon the tablets鈥 (Exod. 32:17). Do not read, 鈥渋ncised,鈥 (harut), rather [read] 鈥渇reedom鈥 (herut)鈥攆or no person is truly free except the one who labors in Torah. (Mishnah Avot 6:2)
Freedom in biblical and rabbinic Judaism is a highly complex idea. Consider the mishnah above. At first glance one might think the law, the Ten Commandments carved on the two tablets, would be limiting, constraining human freedom. Counterintuitively, the Sages argue that true freedom only comes from an engagement with Torah! How might 鈥渓aboring in Torah鈥 and living a life according to the demands of the Torah induce freedom?
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