The View From the Other Side
Aug 1, 2014 By Stephen P. Garfinkel | Commentary | Devarim
Is the author of this week鈥檚 Torah reading, Parashat Devarim, or the author of the entire book of Devarim (Deuteronomy, the last of the five books of the Torah), not paying attention?
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Boundary of the Wilderness
Jul 10, 2010 By Alan Mintz (<em>z”l</em>) | Commentary | Masei | Mattot
The Torah is replete with lists of every kind: the generations before and after Noah, the enumeration of the tribes and their chieftains in the desert, the catalogs of forbidden foods, the inventories of priestly garments.
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Not Rhetoric, but Reality
Jan 8, 2013 By Marc Wolf | Commentary | Va'era
One of the more disheartening reports about Israeli society these days is that our brothers and sisters in Israel are simply not as concerned with the struggle for religious pluralism to the degree that we are in North America. Reporting , Ben Sales added his voice to the chorus of journalists writing about what many in the Diaspora consider to be of preeminent importance, but what many in the Israeli population are, at best, disinterested in.
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Mah Nishtanah . . . A Seder for Yom Ha鈥檃tzma鈥檜t
May 16, 2014 By Samuel Barth | Commentary | Yom Hazikaron-Yom Ha'atzma'ut
In recent weeks, Medinat Israel (the State of Israel) was celebrated by citizens, residents, and the worldwide Jewish community with an array of observances for Yom Ha鈥檃tzma鈥檜t (Israel Independence Day). In synagogues of the Conservative/Masorti Movement, morning minyan included the Hallel prayer and a special Torah reading, affirming the understanding that the establishment of Israel is not merely an item in the political history of the mid-20th century, but a vital step in the spiritual story of our people and, perhaps, the world. The 鈥淧rayer for the State of Israel,鈥� included in the Shabbat morning service in almost all synagogues, speaks of Israel as 鈥�reishit tzemichat ge鈥檜lateinu鈥� (the beginning of the flowering of our redemption).鈥淩edemption,鈥� here, must be understood as the Messianic Era of universal peace and understanding.
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Yom Yerushalayim鈥擨nhabiting the Land
May 1, 2013 By Burton L. Visotzky | Commentary | Behar | Behukkotai | Yom Yerushalayim
Our double Torah portion opens with God鈥檚 command to Moses to tell the Israelites, 鈥淲hen you come to the land that I am giving you, and you inhabit the land.鈥� No sooner did I read this verse as I prepared to write these words of Torah, than my own counting of the days flashed back 46 years to my first time ever in Israel, when I was a teenager on Camp Ramah Israel Seminar.
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Israel: Memory and Dreams (Part 2)
Apr 17, 2013 By Samuel Barth | Commentary | Yom Hazikaron-Yom Ha'atzma'ut
Following the transition from the pain-filled memories of Yom Hazikkaron (State of Israel Memorial Day) to Yom Ha鈥檃tzma鈥檜t (State of Israel Independence Day), it is fitting to look closely at the prayer recited in so many synagogues (of all denominations) around the world: Tefillah l鈥橲halom HaMedinah (the Prayer for the State of Israel). There is a 鈥渓egend鈥� that the text was composed by Israeli Nobel laureate Shmuel Yosef Agnon, but in fact the text was composed by Israel鈥檚 Chief Rabbi Yitzhak HaLevi Herzog (1936鈥�1949), and a critically important phrase was added by Agnon in a handwritten note.
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Israel: Memory and Dreams (Part 1)
Apr 10, 2013 By Samuel Barth | Commentary | Yom Hazikaron-Yom Ha'atzma'ut
Yom Ha鈥檃tzma鈥檜t, State of Israel Independence Day, is observed on Tuesday, April 16. It is not only a political and national celebration for the citizens of Israel and their supporters around the world, it is also a festival of the Jewish calendar. The Psalms of Hallel are recited, there is a special Torah reading, and there is an additional paragraph in the 鈥楢尘颈诲补丑 of the Conservative Movement, in a style similar to Hanukkah and Purim (see the Rabbinical Assembly鈥檚 Siddur Sim Shalom for Weekdays, 42, 50, 343). So this day is not simply the Israeli equivalent of July 4鈥攊t is rooted, as is the State of Israel, in the ancient Jewish dream for the perfection of the world.
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The Ending That Wasn’t
Sep 25, 2015 By David Hoffman | Commentary | Ha'azinu
We Jews are not a religious lot. In fact, by a variety of metrics cited in the recent Pew report, Jews are less religious than any other religious group in America. For instance, only one quarter of Jews say religion is 鈥渧ery important鈥� in their lives, compared with more than half of Americans overall. More to the point that I鈥檇 like to explore, a belief in God is much more common among the general non-Jewish public than among Jews.
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