Boundaries on the Move
Jul 25, 2025 By Benjamin D. Sommer | Commentary | Masei | Mattot | Shabbat Rosh Hodesh
Every week, we read a parashah from the Torah during our Shabbat morning service, and then the beginning of the next parashah during our Shabbat afternoon service. The result of reading from two parashiyoton a single day can be surprising. This week, as we read first from Masei, the last parashah of Numbers, and then from Devarim, the first from Deuteronomy, we can hear an ancient debate about an issue that remains deeply contested: where to draw the line.
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“What’s God?”鈥攁nd Other Questions Kids Ask
Aug 2, 2024 By Chaim Galfand | Commentary | Masei | Mattot
This week’s double Torah reading specifies 42 locations where the Israelites camped between leaving Egypt and entering Canaan. While the list could be seen as pro forma, a beloved teacher of mine鈥擠r. Eliezer Slomovic鈥攁lways insisted that God is not a blabbermouth; everything in Torah is imbued with meaning, even a list of 42 place names. Toward the end of Douglas Adams鈥 The Hitchhiker鈥檚 Guide to the Galaxy, a supercomputer famously reveals the Ultimate Answer to Life, The Universe, and Everything to be the number 42. The numerical parallel to the 42 Israelite encampments provides a serendipitous opening to consider how the seemingly mundane might be the gateway to a wider awareness of something greater than ourselves.
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Upgrading the Torah鈥攁nd the World
Jul 14, 2023 By Benjamin D. Sommer | Commentary | Masei | Mattot
Is God鈥檚 law perfect? Most of us would assume that anything created by an omniscient and omnipotent being must have no flaws. But a story in today鈥檚 parashah suggests otherwise鈥攊n a manner that shows a surprising similarity to a key concept of Jewish mysticism.
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Do Women鈥檚 Vows Count?: A 21st Century Problem
Jul 29, 2022 By Stephanie Ruskay | Commentary | Masei | Mattot
In Parashat Mattot Chapter 30, we learn that if a woman makes a vow, her father or husband can invalidate it on the day on which he hears about it. If he does not invalidate it that day, he is culpable if she breaks it. The only women who can make their own vows and not have them invalidated by a man are divorc茅es and widows. At other moments in my life, I would have glossed over this section, determined to focus on something more inspiring, and less offensive. Now, I am leaning into it.
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Who Gets the Last Word?
Jul 9, 2021 By Judith Hauptman | Commentary | Masei | Mattot
Mattot and Masei, the last two portions of the book of Numbers (30:2鈥36:18), are usually read one after the other on the same Sabbath. Are these portions linked by something other than the quirks of the Jewish calendar?
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Restorative Justice from Numbers to Now
Jul 17, 2020 By Daniel Nevins | Commentary | Masei | Mattot
What does restorative justice look like? The Torah pauses Israel鈥檚 journey toward the Land to consider this complex question. Forty years of desert wandering have come to their end, and only the thin ribbon of the River Jordan divides the Israelites from their promised land. As the distance remaining falls to footsteps, urgency mounts to establish values and norms for sovereignty and justice.
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Boundaries on the Move
Aug 2, 2019 By Benjamin D. Sommer | Commentary | Masei | Mattot
Every week, we read a parashah from the Torah during our Shabbat morning service, and then the beginning of the next parashah during our Shabbat afternoon service. The result of reading from two parashiyot on a single day can be surprising. This week, as we read first from Masei, the last parashah of Numbers, and then from Devarim, the first from Deuteronomy, we can hear an ancient debate about an issue that remains deeply contested: where to draw the line.
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First and second haftarot of rebuke
Jul 6, 2018 By Jan Uhrbach | Commentary | Masei | Mattot | Pinehas | Tishah Be'av
Chapters 1 and 2 of Jeremiah constitute the first two haftarot of 鈥渃alamity鈥 or rebuke. In them, the prophet anticipates disorienting but necessary societal upheaval; he is called 鈥渢o uproot and pull down, destroy and overthrow,鈥 and also 鈥渢o build and to plant.鈥
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