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In Every Place

Jan 1, 2021 By Rafi Cohen | Commentary | Vayehi

Just about anyone who has moved homes will agree that sometimes one place will take on outsize influence in our lives. Indeed, even environments in which we鈥檝e only briefly resided can have a resounding impact on our upbringing and outlook.

A Song of Hope

Dec 25, 2020 By Burton L. Visotzky | Commentary | Vayiggash

In a curious foreshadowing of the book of Exodus, in this week鈥檚 Torah reading (Gen. 46:8) we read, 鈥�Ve鈥檈leh shemot鈥擳hese are the names of the children of Israel who came into Egypt . . .鈥� This is verbatim the same report as the opening verse of the book of Exodus. But there, the names are limited only to Jacob鈥檚 actual sons, and the full enumeration of their own offspring is absent.

Strangers to Ourselves

Dec 18, 2020 By Jan Uhrbach | Commentary | Miketz

The Joseph narrative contains a striking number of contranyms鈥攚ords that simultaneously convey opposite meanings. Why?

Contranyms are a natural linguistic expression of the Torah鈥檚 insistence that a 鈥渂oth/and鈥� perspective is essential to understanding deep truths, other people, and ourselves. The portrayal of Joseph is a prime example.

Miracles of Today

Dec 11, 2020 By Shuly Rubin Schwartz | Commentary | Hanukkah

One of the things I love most about Jewish holiday observances is their evolution over time and space even as core rituals remain. Hanukkah exemplifies this phenomenon. Established by the Hasmoneans to commemorate the victory of the Maccabees over Antiochus, Hanukkah in the Talmud (composed several centuries after these events) focuses on celebrating the miracle of the Temple oil lasting for eight days. With few prescribed mitzvot associated with the holiday, Hanukkah has long been ripe for creative interpretation: theological, sociological, culinary, musical, and artistic. The Hanukkiah itself illustrates its generativity, for it has been hewn from the humblest potato or the most ornate, intricately designed sterling silver; it can take the form of a tiny travel jigsaw puzzle or an enormous outdoor display.

The World in God

Nov 27, 2020 By Gordon Tucker | Commentary | Vayetzei

Our patriarch Jacob reaches a night camp on his way to Haran, a fugitive from the anger of his brother Esau. And then the text of Genesis 28:11 tells us: Vayifga bamakom. The New Jewish Version translation [JPS 1962] renders that phrase according to its straightforward, contextual meaning [peshat]: 鈥淗e came upon a certain place鈥濃�攁 place that we learn was first called Luz, and later Bet-El. But while the peshat is the primary way of reading a biblical text, it is almost never the only way to do so. 

Esau鈥檚 Primal Scream

Nov 20, 2020 By Amy Kalmanofsky | Commentary | Toledot

Sometimes words fail us. When they do, depending on the cause and our own propensities, we resort to song, dance, or other forms of wordless expression. And sometimes we scream. Primal screams that communicate an agony beyond verbal expression resound throughout the Torah.

Lessons on Leadership from Abraham and Sarah

Nov 13, 2020 By Jonathan Milgram | Commentary | Hayyei Sarah

Sarah Imenu, matriarch of the Jewish people, is a rich and complex biblical character. As we read this week of her demise and her husband鈥檚 quest for her rightful resting place, it seems fitting to reflect on her extraordinary life, her role in the creation of the Jewish people, and the model of leadership she, together with Abraham, bequeathed to us as a legacy.

Running Far, Drawing Near

Nov 6, 2020 By Naomi Kalish | Commentary | Vayera

鈥淪halom, shalom to the one who is far away and to the one who is close.鈥� Drawn from the Yom Kippur haftarah, the editors of Mahzor Lev Shalem used these words to open the high holiday prayer book. This year the words held a special poignancy, as each of us was simultaneously 鈥渢he one who is far away鈥� and 鈥渢he one who is close.鈥�