The Masks that We Wear
Feb 26, 2021 By Ofra Arieli Backenroth | Commentary | Tetzavveh | Purim
Growing up in Israel, Purim was a wonderful experience, full of fun and games. Dressing up, putting on masks, going to parties, and attending the Purim Parade in Tel Aviv鈥攖he Adloyada. This name is derived from a rabbinic saying in the Talmud that one should revel on Purim by drinking 鈥渦ntil one no longer knows [how to distinguish between 鈥榗ursed is Haman鈥� and 鈥榖lessed is Mordecai鈥橾鈥� (BT Megillah 7b). Attending the parade was great fun, but also had a mysterious aspect. Who are the people hiding behind the masks? What are they concealing and what are they trying to reveal? It was all very colorful and happy but, in equal measure, scary and confusing.
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Remembering Our Sacred Spaces
Feb 19, 2021 By Julia Andelman | Commentary | Shabbat Zakhor | Terumah
On Shabbat Zakhor鈥攖he Shabbat of remembering鈥攚e recall the Amalekites鈥� vicious attack on the Israelites in the desert, in which they targeted not the fighters but the weaker members of the community (Deut. 25:17鈥�19). This year, however, I suspect many of us will be focused instinctively on remembering something else: the anniversary of the coronavirus pandemic turning our lives upside down.
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God鈥檚 Currency
Feb 12, 2021 By Gordon Tucker | Commentary | Mishpatim | Shabbat Shekalim
The arrival of Parashat Shekalim (plural of shekel) each year is what might be called the liturgical 鈥渞ite of spring鈥� in the Jewish tradition, signaling that Pesah is six鈥搒even weeks away, and preparations (spiritual and physical) for the great festival are very soon to begin. This year, it will be observed on Rosh Hodesh Adar, when the weekly reading will be Parashat Mishpatim.
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Can God Prohibit an Emotion?
Feb 5, 2021 By Sarah Wolf | Commentary | Yitro
Part of my current research focuses on how human emotions are discussed and legislated in the Talmud and other ancient rabbinic texts, and so the last of the Ten Commandments (as counted in the Jewish tradition) raises for me some fundamental questions.
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Speaking of Exodus: Beshallah
Jan 29, 2021 By David G. Roskies | Commentary | Beshallah
My mother, Vilna-born, spoke a very idiomatic Yiddish. When she wanted to convey how delicious something was she would say: 鈥�ketsa-PIKH-is bi-DVASH.鈥� Although I studied Sefer Shemot in seventh grade, in a Yiddish day school, it wasn鈥檛 until my first year as a member of Havurat Shalom, where we read, translated, and subjected the weekly parashah to open debate, that I was able to identify the source of this delicious expression: 鈥淭he house of Israel named it manna; it was like coriander seed, white, and it tasted like wafers in honey鈥� (Exod. 16:31).
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To Destroy and to Overthrow, to Build and to Plant
Jan 15, 2021 By Marcus Mordecai Schwartz | Commentary | Va'era
For me, this is one of the most troubling passages in the Torah. First, God assigns Moses and Aaron the task of speaking to Pharaoh, explicitly calling Aaron a prophet. Presumably, a prophet tells people what could come to pass, so that they have the opportunity to repent their sins and turn toward God.
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Sworn to Sacred Service
Jan 22, 2021 By Daniel Nevins | Commentary | Bo
The most powerful ritual in American life is the oath of office administered to our President. The text is prescribed by the Constitution, but its choreography is a matter of convention. Most Presidents have placed their left hand on a Bible as they raise their right and swear to execute their office faithfully, to 鈥減reserve, protect and defend the Constitution of the United States.鈥� This ritual signals solemnity and anticipation for the work awaiting our new leader.
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Guided by the Covenant
Jan 8, 2021 By Arnold M. Eisen | Commentary | Shemot
There is a wonderful midrash in Pesikta Derav Kahana that suggests a profound relationship between the arrival of the manna described in Parashat Beshallah and the giving of the Ten Commandments recounted in the following parashah, Yitro. Just as the manna tasted different to each and every Israelite, Rabbi Yosi teaches, so each was enabled according to his or her particular capacity to hear the Divine Word differently at Sinai (12:25).
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