In Every Place
Just about anyone who has moved homes will agree that sometimes one place will take on outsize influence in our lives. Indeed, even environments in which we鈥檝e only briefly resided can have a resounding impact on our upbringing and outlook.
I was born in Charleston, South Carolina, and lived there until I was nine years old, at which point my family moved to West Palm Beach, Florida. After three years in Florida, we moved to Overland Park, Kansas, where I had my bar mitzvah and completed middle school and high school. Following high school, I moved again to go to college in Boston. Ask someone who knows me well where I鈥檓 from and they will likely answer Kansas. To this day, I root for Kansas City sports teams and maintain an affinity for all things Midwest. Though the number of years I lived in Kansas City is less than my time in Charleston or in my current home, New York, my Kansas experiences and connections shaped me in ways that my other homes did not.
Parashat Vayehi opens with an invitation to recognize that Jacob鈥檚 sojourn in Egypt was not insignificant, even if he lived in Egypt for only a small fraction of his entire lifespan. 鈥淎nd Jacob lived in the land of Egypt 17 years; so the days of Jacob, the years of his life, were 147 years鈥� (Gen. 47:28). What is the text trying to impart to us with the distinction between the 17 years he lived in Egypt and the total 147?
Vayehi begins in a way that is unique among the weekly parshiyot: between every two other parshiyot in the Torah we can see a break鈥攅ither a parashah petuhah, an 鈥渙pen鈥� line break, or a parashah setumah, a 鈥渃losed鈥� extended mid-line space. Vayehi is the exception: it begins without any clear demarcation of the end of the parashah that comes before it, Vayiggash.
Rashi鈥檚 very first comment on Vayehi addresses this, explaining that the difficulties of the Israelite slavery began when Jacob passed away. Rashi points out that the totally closed nature of the text, with no extra space, shows that 鈥渢he hearts and eyes of Israel were closed because of the misery of the bondage which [Egypt] began to impose upon them.鈥� Rashi wants us to take note of the continuation of the story of the people of Israel even in Jacob鈥檚 death. I鈥檓 reminded of my wife鈥檚 late bubbie who was fond of saying: 鈥淚 try to live every day with my eyes wide open.鈥� It鈥檚 as if Rashi wants us to read the text with our eyes wide open, finding meaning in every detail, despite the closing of the hearts and eyes of the people of Israel.
Hizkuni (Hezekiah bar Manoah), a 13th-century French rabbi and Bible commentator, gives further reasoning for understanding Vayehi as inextricably interwoven with what preceded it in Vayiggash. Jacob鈥檚 provisional move to Egypt due to economic pressure and famine turned out to be anything but temporary. Once Jacob arrived in Egypt and was re-united with Joseph, the previous anguish and trouble of his life were closed.
Therefore, the later commentator Keli Yakar notes, immediately after telling us that Jacob lived in Egypt for seventeen years the text says, 鈥淭he years of Jacob鈥檚 life were 147鈥� (Gen. 47:28). It is almost as if these final years were so good to Jacob and his family that the past was forgotten and it was as if his whole life had been enjoyable. He may have intended his time in Egypt to be short-lived, but in the end it was more than a blip of his life. Jacob鈥檚 family took root in the land and prospered.
Hizkuni further suggests that 鈥渁ll the years of Jacob until he settled in Egypt could not truly be described as 讞讬讬诐鈥�life鈥攕eeing that they were all clouded by different kinds of anguish鈥�. It was only during his last 17 years in Egypt that his mind was at rest and not beset by worries of one kind or another. According to Hizkuni, this verse was inserted in the Torah as a compliment to Joseph, who was the cause of Jacob鈥檚 last years being happy ones. During those years he repaid his father who had sustained him for the first 17 years of his life, by providing for him during the last 17 years of Jacob鈥檚 life.
As someone who has moved around, there are times when I am nostalgic for past experiences. I am at times compelled to try to piece things together and see how one place I lived, or one life experience, can directly link to another. I see the merit of each place and aspire to enjoy it to the fullest. Part of moving and settling in new places means determining what to keep with you and to leave behind. It means remembering your background while also paying attention to the present and the future.
As such, my Midwestern association contributes to who I am as a person and as a rabbi. When I first lived in New York following college, I would periodically visit my parents in Kansas, and on my return flight to NYC I used to feel a little anxious about the pace of life I would reencounter. Nowadays, more than ten years later, while my time in Kansas City has had a lasting impact on me, I am accustomed to the New York way of life.
Jacob鈥檚 story shows us that life is fluid, and it can change course at any time. How we manage the changes and the people around us is one way to determine a life well-lived. The 鈥渃losed opening鈥� of Vayehi reminds us of the need to pay attention because, as the saying goes, 鈥渓ife is in the details.鈥�
The publication and distribution of the 91快播 Commentary are made possible by a generous grant from Rita Dee (锄鈥漧) and Harold Hassenfeld (锄鈥漧).
