A Diligent Inquiry

A Diligent Inquiry

Aug 17, 2018 By Malka Strasberg Edinger | Commentary | Shofetim

The main theme in this week鈥檚 parashah, Parashat Shofetim, is justice. One of the many legal matters discussed is false witnesses. Deuteronomy 19:16鈥20 reads:

If an unrighteous witness rise up against anyone to bear perverted witness against him; then both people, between whom the controversy is, shall stand before Hashem, before the priests and the judges that shall be in those days. And the judges shall inquire diligently…

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Behold: A Blessing and a Curse

Behold: A Blessing and a Curse

Aug 10, 2018 By Yitzhak Lewis | Commentary | Re'eh

Earlier this year, we paid our final respects to Haim Gouri (1923鈥2018), one of Hebrew poetry鈥檚 most prominent and persistent voices for the past seven decades. One of the central questions preoccupying Gouri鈥檚 work is the cycle whereby chosenness is transformed into the mundane, or a blessing into a curse, only to reemerge as the impossible synthesis of the two. 

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Would Our Mother Forget Us?

Would Our Mother Forget Us?

Aug 3, 2018 By Benjamin D. Sommer | Commentary | Eikev

This Shabbat is the second of the seven Shabbatot of consolation that follow Tishah Be鈥檃v, and, as on all these Shabbatot, its haftarah comes from the last part of the book of Isaiah. These are highly appropriate passages to console us after we commemorate the destruction of Jerusalem, because they were written by a prophet who lived in exile roughly a generation after the Babylonian empire demolished the Jerusalem Temple, destroyed the Judean state, and exiled much of its population. 

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Holding Fast

Holding Fast

Jul 27, 2018 By Mychal Springer | Commentary | Va'et-hannan

This week we emerge from the destitution of Tisha Be鈥檃v, the fast day that commemorates the destruction of the Temples, and receive the gift of Shabbat Nahamu, the Shabbat of our being comforted. 谞址讞植诪讜旨 谞址讞植诪讜旨 注址诪旨执讬 讬止讗诪址专 讗直诇止讛值讬讻侄诐, 鈥淐omfort, oh comfort My people, Says your God鈥 (Isaiah 40:1). What is comfort? One way of understanding the essence of comfort is by engaging with Moshe Rabbenu (our teacher, Moses) in this week鈥檚 parashah.

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Taking Life鈥檚 Journey with Torah

Taking Life鈥檚 Journey with Torah

Jul 20, 2018 By Arnold M. Eisen | Commentary | Devarim

鈥淗ear, O Israel,鈥 the book of Deuteronomy proclaims over and over, the verb always in the second person singular. The Torah wants every one of us to listen carefully, whoever we are, at whatever stage of life. It knows that each person will hear its words somewhat differently鈥攁nd will perhaps listen differently鈥攖his day than in the past.

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Always Attaining Spiritual Maturity

Always Attaining Spiritual Maturity

Jul 13, 2018 By Joel Alter | Commentary | Masei | Mattot

The US Constitution provides that one must be 35, 30, or 25 years old to be president, senator, or representative, respectively, and the 26th Amendment provides that a US citizen gains the right to vote at 18. In the United States, the right to drink alcohol is established at age 21. One must stay in school and cannot give consent for sexual activity until age 16鈥18. For a driver鈥檚 license, one must generally be 16. So I grimace when we proudly proclaim 12-year-old girls and 13-year-old boys 鈥淛ewish adults.鈥

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Charismatic Saint or Reckless Vigilante? Pinehas and the Covenant of Peace

Charismatic Saint or Reckless Vigilante? Pinehas and the Covenant of Peace

Jul 6, 2018 By Hillel Ben Sasson | Commentary | Pinehas

Along with Simeon and Levi, who raged against Shekhem and his people in response to defilement of their sister Dina’s dignity, the figure of Pinehas has become synonymous with decisive and unforgiving zealotry. In the face of growing sexual promiscuity within the Israelite desert camp, and against the backdrop of a crippled and confused leadership headed by Moses, Pinehas took action.

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The Seer Who Would Not See

The Seer Who Would Not See

Jun 29, 2018 By Marc Gary | Commentary | Balak

Anyone who is an aficionado of late night comedy shows with a strong dose of political and social satire such as Saturday Night Live or Last Week Tonight with John Oliver knows full well that comedy can be a very serious matter indeed. But can sacred narratives of the Torah be comedic? And if so, should we take that comedy seriously?

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