91快播

Israel鈥檚 Heroic and Traumatic Journey

Jun 22, 2018 By David G. Roskies | Commentary | Hukkat

For 39 years the children of Israel had been making their perilous way through the desert. At long last, on the first new moon of their 40th year, they set out on the last leg of the journey, as it is written, 鈥淭he Israelites, even the whole congregation, came into the wilderness of Zin鈥� (Num. 20:1). The road ahead was by no means assured, however, for no sooner did they arrive there than Miriam died, followed shortly thereafter by her brother Aaron, with Moses, the third member of this incomparable first family, mere days away from losing favor with God. The people were still reeling from Korah鈥檚 revolt, which had just claimed the lives of 15,000 rebels. Who would stand between the living and the dead were another plague to descend upon them?

Power and Gender in the Wilderness

Jun 15, 2018 By Shuly Rubin Schwartz | Commentary | Korah

Last month鈥檚 volcanic eruptions in Hawaii are just the most recent example of the violent displacement and destruction that natural disasters can cause. Looking at the photos, I was grateful to learn that no lives had been lost, but I couldn鈥檛 help thinking of the fate of Korah and his followers for spurning the Lord: 鈥淭he earth opened its mouth and swallowed them up with their households鈥� (Num. 16:32). This strange parashah has always puzzled and disturbed me. What exactly did Korah and his followers do to merit such swift, cruel divine judgment?

What Did the Spies Learn About the Land (Before They Even Went There)?

Jun 8, 2018 By Alex Sinclair | Commentary | Shelah Lekha

A Jewish leader is talking to a group of Diaspora Jews who are about to visit Israel. 鈥淢ake sure you visit all over,鈥� he says. 鈥淔ind out what it鈥檚 like there. What are the people like? Is the food good? And when you come back, can you bring me a souvenir?鈥�

Of course, I鈥檓 referring to Numbers 13:17鈥�20. Yes, Shelah Lekha is the first example of Israel education in Jewish history. 

Going to the Head of the Prayer Line

May 25, 2018 By Joel Alter | Commentary | Naso

Sharp elbows at shul extend beyond the kiddush table line and back into the sanctuary. Prayer鈥攐r giving honor to God鈥攃an be a competitive business. There are lots of reasons why this is so, and some of them even have to do with loving God. But showing off how we love God can get us into trouble.

Politics as a Jewish Vocation

May 18, 2018 By Arnold M. Eisen | Commentary | Bemidbar

The book of Bemidbar, which aims to help its readers navigate the chaotic wilderness in which the Children of Israel have always lived and wandered, deals more directly than any other book of the Torah with what the great sociologist Max Weber called 鈥淧olitics as a Vocation.鈥�

The Theology of Meteorology

May 11, 2018 By Daniel Nevins | Commentary | Behar | Behukkotai

Imagine if your weather app displayed not images of sun and clouds, but icons of good and evil, like this: 鈽� 鈽�. Each city might have a virtue index鈥攚ith the weather forecast tracking not the jet stream but morality, indicated by a friendly or fierce face. City X has been charitable, so they can expect light rains followed by sunny skies, but City Y has seen an uptick in violent crime, so it is in for a drought or hurricane. Such a system sounds absurd, and yet it is basically what the Torah presents as a theology of weather.

Who Belongs?

May 4, 2018 By Rachel Rosenthal | Commentary | Emor

Who is the Other? This question, which is asked more and more often in our world, is not often easy to answer. Can one choose to be part of a community? Are people who were once outsiders ever fully welcomed as insiders? In Judaism, these questions are especially important. While Judaism has categories to define and even praise non-Jews, opting into the Jewish community is not simple. However, the Talmud tells us that once someone converts to Judaism, we are supposed to treat them as any other Jew. Unfortunately, this is a mission in which many communities fail.

Body Language

Jun 1, 2018 By Amy Kalmanofsky | Commentary | Beha'alotekha

Jews love words. We love to talk and we love to read. It is telling that we celebrate our holiest day of the year, Yom Kippur, by gathering and reading aloud a 250-page book.

Parashat Beha鈥檃lotekha reminds us there is more to religious observance than words. There is profound power in body language鈥攊n nonverbal rituals that involve, even mark, the body.