Babylonian Talmud Shabbat 128b
Rav Yehuda said in the name of Rav, “If an animal falls into an irrigation ditch [on a festival], one may bring and place pillows and blankets under it, so that it can rise up [from the ditch] on its own . . . [Problem: In doing so] does he not nullify the [blankets and pillows] from their Shabbat use!?! [Solution: Rav Yehuda] claims that nullifying an object from its Shabbat use is a Rabbinic prohibition, while relieving an animal’s pain is a Torah requirement. The Torah requirement comes and defers the Rabbinic prohibition.
讗诪专 专讘 讬讛讜讚讛 讗诪专 专讘 讘讛诪讛 砖谞驻诇讛 诇讗诪转 讛诪讬诐 诪讘讬讗 讻专讬诐 讜讻住转讜转 讜诪谞讬讞 转讞转讬讛 讜讗诐 注诇转讛 注诇转讛…讜讛讗 拽讗 诪讘讟诇 讻诇讬 诪讛讬讻谞讜! 住讘专 诪讘讟诇 讻诇讬 诪讛讬讻谞讜 讚专讘谞谉 爪注专 讘注诇讬 讞讬讬诐 讚讗讜专讬讬转讗 讜讗转讬 讚讗讜专讬讬转讗 讜讚讞讬 讚专讘谞谉.
As we move into the summer months, I wanted to revisit this source that we saw earlier in the year. As we mentioned the last time we saw it, this source limns the boundaries of our responsibility to protect our animals on Shabbat. According to this source, one may violate a Rabbinic commandment to preserve an animal from suffering on Shabbat. Here we see that the destruction of the blankets and pillows (usually forbidden on Shabbat) is legitimate if the purpose is to preserve the animal from harm.
I received an email from a close reader the last time we saw this source. She noted that I did not mention whether or not one may violate a Torah prohibition to save an animal on Shabbat. Clearly, our Sages felt that one may desecrate Shabbat in any way to save the human members of our communities. However, the implication of Rav Yehuda’s reasoning is clear: in his view one may violate a Rabbinic prohibition to save an animal on Shabbat, but one may not violate a Torah prohibition to do so.
Do we find this troubling? Our Sages clearly held that the preservation of human life in our communities was a greater value than preserving the sanctity of an individual Shabbat. However, they (or at least Rav Yehuda) believed that Shabbat trumped the value of preserving animal life. This fact is perhaps a window into the importance that they ascribed to the sanctity of Shabbat.
Questions
- Would you violate Shabbat to save the life of an animal? Why or why not?
- What do you think of Rav Yehuda’s “compromise” position? Have our values changed about the importance of animal life? About the value of Shabbat?
