Babylonian Talmud Shabbat 25b
Rav Nachman bar Rava said, “Rav said that lighting Shabbat lights is obligatory, while washing one’s hands and feet [before Shabbat] is optional. But I say that [washing] is a mitzvah!” How is it a mitzvah? As Rav Yehuda said in the name of Rav: “This was Rabbi Yehuda bar Ilai’s practice: on Shabbat eve, [his disciples] would bring him a tub filled with hot water and he would bathe his face, hands and feet. Then he would wrap himself and sit in a fringed (tzitzit) toga and appear like an angel of the Lord of Hosts!”
讗诪专 专讘 谞讞诪谉 讘专 专讘讗 讗诪专 专讘: 讛讚诇拽转 谞专 讘砖讘转 – 讞讜讘讛,专讞讬爪转 讬讚讬诐 讜专讙诇讬诐 讘讞诪讬谉 注专讘讬转 – 专砖讜转, 讜讗谞讬 讗讜诪专: 诪爪讜讛. 诪讗讬 诪爪讜讛? – 讚讗诪专 专讘 讬讛讜讚讛 讗诪专 专讘: 讻讱 讛讬讛 诪谞讛讙讜 砖诇 专讘讬 讬讛讜讚讛讘专 讗诇注讗讬, 注专讘 砖讘转 诪讘讬讗讬诐 诇讜 注专讬讘讛 诪诇讗讛 讞诪讬谉, 讜专讜讞抓 驻谞讬讜 讬讚讬讜 讜专讙诇讬讜, 讜诪转注讟祝 讜讬讜砖讘 讘住讚讬谞讬谉 讛诪爪讜讬讬爪讬谉, 讜讚讜诪讛 诇诪诇讗讱 讛’爪讘讗讜转
How do we transcend the physical on Shabbat? Our physical existence is temporary, and our bodies are eventually subject to the most horrendous filth, decrepitude, and rot. Shabbat promises a vision of the world to come, in which we imagine our physical decline halted and even reversed. We light Shabbat lamps to inaugurate this period, and light illumines our spirits as well as our homes. But what about our bodies? How do we prepare our all too imperfect flesh for the holy Sabbath?
In the above passage, we see Rabbi Yehuda bar Ilai embracing the physical in order to transcend it. Rather than ignore his bodily needs and desires, he fullfils them in advance of Shabbat, so that the physical reality of his aging body does not impinge on his Shabbat rest. He bathes in hot water, dresses himself in a fine white toga, and takes on the aspect of a totally spiritual being, an angel of the Lord of Hosts. Though this behavior is not strictly obligatory, Rav Nachman bar Rava gives it the approbation of “mitzvah.” Here “mitzvah” does not mean a commandment, but has a looser sense, a behavior that is religiously superlative, the best possible way of keeping the commandments. It is a mitzvah to embrace our physical needs prior to Shabbat, that we may transcend them once Shabbat has arrived.
Questions:
- How should we prepare our bodies for the onset of Shabbat?
- What role do our bodies play in our spiritual lives?
