Following Boston, Prayers for Healing
Once more murderous acts have literally blasted their way into our hearts and souls. Images from the bombs in Boston are seared into our minds and memories, and these depictions challenge us. Our faith in humanity is challenged no less than our faith in God.
We know that violence鈥攕enseless, base, despicable violence鈥攈as been directed against us before, but in these first days we feel closer to the abyss, and we search for comfort and consolation. Even as we recall the metaphor affirming that God is 鈥渃lose to the broken-hearted鈥� (Ps. 34:19), we recall also that Aaron, after the tragic death of his two sons, was silent (Lev. 10:3). For many, the gatherings of communities for prayer and shared comfort have been a source of strength, and even of inspiration; for others, the pathway forward will be less clear. Those most immediately touched by death, injury, and trauma (to body, mind, and soul) need care, attention, and understanding for a long time.
There is no 鈥渞ight way鈥� to mourn; every religious leader knows that the aftermath of a tragedy is not the moment to even try to 鈥渆xplain God鈥� or 鈥渢o speak for God.鈥� These are the hours and days when human presence may feel like so little, but truly is the greatest gift of all. Our prayers need not bring us all the answers, but may open our hearts and souls, and inspire us to turn to God in times of sorrow as well as in times of celebration. There are hints in the Bible that God 鈥渉ides鈥� from us, and the kabbalah of Isaac Luria teaches about tzimtzum, the doctrine that suggests that God is significantly withdrawn (so to speak) from the world, allowing human freedom, and consequently the possibility for evil. Nevertheless, I personally find comfort in the assurance of Jeremiah 24:14, 鈥淚f you search for Me with all your heart, I shall let you find Me鈥濃�攅ven if the heart is broken.
I share with you two prayer texts that express some of the anger and anguish, the hurt and the hope born out of the tragedy. Some readers will find, perhaps, that these words express their own feelings; I know those who wrote these prayers will be glad that their work has been of service. And if these are not your thoughts, not your words, we believe that God probes the human heart, and that your thoughts too will be heard.
Below you will be able to hear a setting of the Prayer for Healing composed by renowned musician and songwriter Debbie Friedman (锄鈥漧), and also a wordless melody of yearning attributed to Rebbe Nachman of Bratslav, sung by Rabbi David Zeller (锄鈥漧).
鈥溾�� by Rabbi Naomi Levy, published on JewishJournal.com
鈥溾�� by Rabbi Joe Black, published on the blog RabbiJoeBlack.Blogspot.com
Listen to the famous composed by Debbie Friedman (锄鈥漧), sung by Cantor Don Gurney and accompanied with pastoral images.
Hear a of yearning attributed to Rebbe Nachman of Bratslav, sung by Rabbi David Zeller (锄鈥漧).
I am, as always, interested in questions and reflections arising from this essay. I can be reached by email at sabarth@jtsa.edu.
